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BarStre 08-12-176 |
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Strengthening the Soul of Your
Leadership Seeking
God in the Crucible of Ministry Ruth
Haley Barton InterVarsity
Press, 2008, 228 pp., ISBN
978-0-8308-3513-3 |
Barton is
cofounder and president of The Transforming Center, a ministry to pastors and
Christian leaders. She has served on
the pastoral staff of several churches and is a trained spiritual director
and retreat leader. She is the author
of four additional books. The author
draws heavily on lessons from the life of Moses -- whose whole life can be
viewed through the lens of his private encounters with God-- to help us
experience God in the middle of leadership.
"Strengthening
the soul of our leadership is an invitation that begins, continues and ends
with seeking God in the crucible of ministry.
It is an invitation to stay connected with our own soul--that very
private place where God's Spirit and my spirit dwell together in union--and
to lead from that place." (210) 1.
When Leaders Lose Their Souls "So
how is it with your soul?" (24) "Spiritual
leadership emerges from our willingness to stay involved with our own
soul--that place where God's Spirit is at work stirring up our deepest
questions and longings to draw us deeper into relationship with him."
(25) "The
temptation to compromise basic Christian values--love, community,
truth-telling, confession and reconciliation, silent listening and waiting on
God for discernment--for the sake of expedience is very great." (27) "…those
who are looking to us for spiritual sustenance need us first and foremost to
be spiritual seekers ourselves." (29) "The
discipline of solitude is a key discipline for all those who seek after
God." (31) This is in contrast to the activities and
experiences of leadership that can be very addicting. 2.
What Lies Beneath "A
leader is a person who must take special responsibility for what's going on
inside him- or herself, inside his or her consciousness, lest the act of
leadership create more harm than good." (38, quoting Parker Palmer,
"Leading from Within") "Solitude
will do its good work whether we know what we are doing or not." "One of the primary functions of
solitude is to settle into ourselves in God's presence." (41) "Most of what happens in solitude is
happening under the surface, and God is doing it." (42) 3.
The Place of Our Own Conversion "Just
as the physical law of gravity ensures that sediment swirling in a jar of
muddy river water will eventually settle and the water will become clear, so
the spiritual law of gravity ensures that the chaos of the human soul will
settle if it sits still long enough." (47) "All
of us [need to] claim our experiences as our own and acknowledge the ways
they have shaped us. Then we are in a
position to take responsibility for ourselves rather than being driven by our
unconscious patterns of manipulating and controlling reality." "Taking responsibility for oneself may
well be more demanding than taking responsibility for a congregation or an
organization! …it is crucial to our
capacity to lead spiritually." (48) "…none
of us are immune to the results of being born as a tender self needing to
find ways to protect ourselves from the wounding elements in our
environment." (49) "…the
demands of long-term leadership usually push us to a place where our patterns
are clearly revealed." (50)
"…often our reactions
are more connected to the past than to what is actually going on in the
present or what is called for in our current situation." (51) "In
solitude we…come in contact with our own dysfunctions [and] our illusions
fall away." (31) "We get in
touch with our fears…." "We
discover that we are not who we thought we were…" "This is a very hard place for a
leader to be." (52) "…it
is not about fixing; it is about letting go--letting go of old patterns…"
(53) "To give ourselves to this
process, we must trust that our true self is hidden with Christ in
God…." (53) When we name our
situation correctly it leads to a purging of the soul and an opportunity for
growth and the integration of the warring elements inside us. (53) Our awareness is accompanied by confession
and repentance. It facilitates a
letting go that opens us for an encounter with God, freedom from our own bondage,
and a receiving of what we are being given. (55) 4.
The Practice of Paying Attention "When
we are taking time to pay attention, we never know when God will show
up!" (60) "How much paying
attention am I doing--really?" (62)
"Learning to pay attention and knowing what to pay attention to
is a key discipline for leaders…. One
of the downsides of visionary leadership is that we can get our sights set on
something that is so far out in the future that we miss what's going on in
our life as it exists now. We are
blind to the bush that is burning in our own backyard…." (63)
"If
spiritual leadership is anything, it is the capacity to see the bush burning
in the middle of our own life and having enough sense to turn aside, take off
our shoes and pay attention!"
(64) "At the heart of
spiritual leadership is the capacity to notice the activity of God so we can
join him in it. …an essential discipline for leaders is to craft times of
quiet in which we allow God to show us those things that we might otherwise
miss." (68) 5.
The Conundrum of Calling "Our
transformation is never for ourselves alone.
It is always for the sake of others." (74)
"When God calls, it is a very big deal. It is holy ground." (74) "We 'see' with new eyes that God's
call on our life is so tightly woven into the fabric of our being, so core to
who we are, that to ignore it or to refuse it would be to jeopardize our
well-being." (74) "Being
called by God is one of the most essentially spiritual experiences of human existence, because it is a place
where God's presence intersects with a human life." (76) "God
called Moses to be who he was, but he was also calling him to become something that he was not yet…."
(77) "Our calling is woven into
the very fabric of our being as we have
been created by God…." (77) "Any
kind of authentic calling usually takes us to a place where we have serious
objections of some sort, places where we feel inadequate--where we confront
our own willfulness and our preconceived ideas about how we thought our life
would go, where we think what God is asking us to do is downright impossible
or where we just don't want to take the risk.
But one of the ways we recognize calling is that it has come about in
ways that could not be humanly orchestrated and so it cannot be easily
dismissed. 'Vocational calling
involves more riskiness and uncertainty.
While you won't be given 'more than you can bear,' you will be led by
'a way you do not know' to be a channel for race in ways you cannot
adequately predict.'" (80) 6.
Guiding Others on the Spiritual Journey "The
great illusion of leadership is to think that man can be led out of the
desert by someone who has never been there." (87, quoting Henri Nouwen, The Wounded Healer) "Have
I learned enough about how to wait on God in my own life to be able to call
others to wait when that is what's truly needed? Have I done enough spiritual journeying to
lead people on this part of their journey?" (98) 7.
Living Within Limits "It
is a very humbling moment in the life of a leader when we realize that we
have taken on too much." (103)
"There is a limit." (103)
Learn to recognize the signs: irritability, hypersensitivy,
restlessness, compulsive overworking, emotional numbness, escapist behaviors,
not able to exercise and eat right, slipping in our spiritual practices, etc, (104-5)
"We
are driven by our grandiosity more than we think." (110) "The good news is that there is
something deeply spiritual about living and working within our God-ordained
limits--or to put it another way, living fully and acceptingly within our own
set of realities." (112) 8.
Spiritual Rhythms in the Life of a Leader "There
is nothing more crucial to the staying power of the leader than establishing
rhythms that keep us replenished--body, mind and soul." "All organisms follow life-sustaining
rhythms." (122) "It
takes profound willingness to invite God to…show us the difference between
the performance-oriented drivenness of the false self and the deeper calling
to lead from our authentic self in God." (126) "It is impossible to
overstate how dangerous we can become as leaders if we are not routinely
inviting God to search us and know us and lead us in a new way." (127) 9.
Leadership as Intercession "One
of the most consistent patterns of Moses' life in leadership is the
regularity with which he prayed for the people he was leading and sought
God's guidance for situations involving them." "Over and over again the pattern was
very consistent: 'The people complained…and Moses cried out to the
Lord.'" (142) "Being
this reliant on God for the actual outcome of things is a very edgy way to
lead." (144) "Intercessory
prayer is not primarily about thinking that I know what someone else needs
and trying to wrestle it from God.
Rather, it is being present to God on another's behalf, listening for
the prayer of the Holy Spirit that is already being prayed for that person
before the throne of grace, and being willing to join God in that
prayer." (146) "Who
would we be if the practice of intercessory prayer shaped our
leadership?" (151) 10. The Loneliness of Leadership "There
is a pivotal moment in the life of a leader…when whatever the promised land
is for us…pales in significance when compared with our desire for God."
(158) "Any
leader who cannot endure profound levels of loneliness will not last
long." (163) 11. From Isolation to Leadership Community "…we
can be surrounded by people and be very busy doing good things and yet feel
deeply alone with the burdens we bear." (170) "Experiencing
spiritual community at the leadership level is one of [the] richest and most
satisfying aspects of leadership, but it can also be one of the
trickiest. The truth is, we are not
very good at cultivating community when we get together to lead
something." (175) "When
leadership flows from our commitment to being a community that gathers around
the presence of Christ for ongoing transformation, our ministry is deeper and
richer and more effective for ourselves and for others." (180) 12. Finding God's Will Together "At
the heart of spiritual leadership and spiritual journeying is
discernment--the capacity to recognize and respond to the presence and the
activity of God both personally and in community." "For Moses…this involved entering into
God's presence regularly and routinely, asking God what he should do and then
leading the people in that way." (193)
"We
must rely on the more subtle dynamics of the Holy Spirit witnessing with the
human spirit about things that are true (Romans 8:16)." "It requires us to move beyond our
reliance on cognition and intellectual hard work to a place of deep listening
and response to the Spirit of God within us and among us." (194) "Discernment is always a gift given by
the Spirit to spiritual people." (196) "When
the gift of discernment has been given, those responsible for providing leadership
can look at each other and say, 'To the best of our ability, we agree that
this particular path is God's will for us, so this is the direction we will
go.' Then we rest in God, thanking him
for his presence with us and for the gift of discernment as it has been
given. Then we are ready, as the old
Nike commercial admonishes, to 'Just do it!'" (206) 13. Reenvisioning the Promised Land "Strengthening
the soul of our leadership is an invitation that begins, continues and ends
with seeking God in the crucible of ministry.
It is an invitation to stay connected with our own soul--that very
private place where God's Spirit and my spirit dwell together in union--and
to lead from that place."
(210) This makes us vulnerable:
we don't have all the answers and we are not in control. (210) "Rather
than leading from the unconscious patterns of the false self, I am leading
from a self that is being transformed by my encounters with God in solitude
and silence." (211) "Is
it possible for a leader to have encountered God so richly that no matter
what we are working toward here on this earth, we know we already have what
we most deeply want--the presence of God, that which can never be taken from
us?" (215) "Every
time I read about Moses' relationship with God I am filled with longing…to be
a certain kind of person. A person who
knows God. A person who is faithful
against all odds and does not shrink back." (219) |
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